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Showing posts with label SWAIA Indian Market. Show all posts
Showing posts with label SWAIA Indian Market. Show all posts

If you are in Santa Fe during November 26 & 27, mark your calendar for this SWAIA Event. If not, check out the Native American art websites at Native-American-Jewelry.org, Native-PotteryLink.com and ZuniLink.com


2011 Santa Fe
Winter Indian Market




JoyHarjo
Joy Harjo

Beautiful Artwork and Jewlery for Sale
Artist Demonstrators
Silent Auction
Two Performanaces by Joy Harjo
Raffle Prizes
Fashion Row

Native 101 Lecture



Early Bird Shopping and Native Art 101 Lecture
SWAIA Members Only

Saturday, November 26. 9:00 a.m.
Admission is $5 with a SWAIA Membership
For information on becoming a SWAIA Member, call Denise Keron
(505) 983-5220

Winter Indian Market Hours
Saturday, November 26, 10:00 a.m. to 7:00 p.m. (General Admission)
Sunday, November 27, 10:00 a.m. to 4:00 p.m. (General Admission)

General Admission is $5 Per Day
Tickets Available at the Door

Tickets and Performance Times for Joy Harjo
$20

Includes Admission into Winter Indian Market
Saturday, November 26, 4:00 p.m.
Sunday, November 27, 1:00 p.m.
Advance Tickets Available (505) 983-5220

All events will take place at the Santa Fe Convention Center
(201 W. Marcy St. Santa Fe, NM 87501)


Artist Demonstrators


Award Winning Metalsmith
Kenneth Johnson (Muscogee/Seminole) Jeweler

2011 SWAIA Best of Show Winner
Jeremy Frey (Passamaquoddy) Basket Weaver

2011 Best of Classification Winner, Pottery
Jody Naranjo (Santa Clara Pueblo) Potter

2011 SWAIA Residency Fellowship Winner
Ryan Lee Smith (Cherokee/Choctaw) Painter

2011 SWAIA Residency Fellowship Winner
Lisa Hageman Yahgulanaas (Haida) Weaver

SWAIA Santa Fe Indian Market gets mixed reviews

This is a report by tribal arts observer, William Ernest Waites, publisher of Tribal Artery, on his impressions of SWAIA Santa Fe Indian Market 2008
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Many aspects of this year's Santa Fe Indian Market were improvements over previous years. Some seemed to be a step backward. And many were business as usual, stuck in a tradition that is due for some changes, in my opinion.


First, the improvements. The crowds seemed to be smaller, both at the Friday night preview and the market streets per se. Granted, this is not all good news. Smaller crowds mean lower demand and many artists were feeling the pressure of lower sales. Exacerbating this and may be even part of the cause were economic conditions that have a lot of people worried, whether for cause or psychologically. It doesn't matter for the artist. When the wallets don't open, the artists suffer.


At least one well-known artist, who usually sells out by 10:00 AM, had a booth full of pieces when we walked by shortly before noon on Saturday. Other artists commented that things were slower as evidenced by tables filled with unsold work.


Of course the standard answer when you ask an artist , “How's it going?' is, “It's great!” So take my observations and add those evaluations, then stir with a dash of skepticism and a spoonful of optimism.


At the preview, apparently, there was a change in policy. The number of press passes was reduced, meaning that many media people who might normally attend and report on the event were not present for the awards announcement. Many of the writers and photographers from the press had to compete with the special guests and VIPs that were admitted to the preview at the same time.


(Ironically, because it was difficult for the Executive director of SWAIA to contact the Best of Show winner, the announcement had to wait for the artist to appear anyway.)


What do I consider a step backward?

As a matter of admitted self-interest, as one who was unable to enter at the preview room before the crowd, I felt like I was being discriminated against. I'm sure there were others who shared that feeling.


I don't think it is advantageous for SWAIA, especially in a year when the economy seems to be working against maximum success, to limit exposure of the event and news about it. The media, all the media, should be encouraged so that the news gets out quickly to those who are interested but unable to attend in person.


Many of those people do not read the local newspapers or watch the local TV stations. They are spread around the world. SWAIA needs to recognize that the web and the internet are the way many of these people get their information about tribal art. Ignoring or discounting the web as a way of disseminating information misses the fastest way to make your story accessible to the public. It also misses the opportunity to archive information for consumers who aren't paying attention when the news hits.


As for being stuck in tradition, it is time, in my opinion, for SWAIA to recognize that there are significant differences between a 4-inch high fetish carving and a 4-foot high marble sculpture. To keep them in the same judging category is unfair or, at least, inappropriate,. It's not as if new categories could not be created. Thes new categories could increase the number of opportunities for artists who decline to enter in categories that they feel may be stacked against them. The same thing can be said about the differences between stone sculpture and glass blowing, between painting and photography, between bead work and quill work, and between textiles and basketry.


I am particularly concerned about the discrepancy between fetish carving and sculpture. There is no rational reason for keeping both kinds of work in the same category when two categories could be created. The only possible rationale, to my view, would be that it makes it easier for SWAIA to organize . I have found when organizations focus on what is easier forthem rather than what is best for their clientele, they are looking through the wrong end of the telescope.


I'm told there are other interested parties with affinity for the little fetish gems, who share my concern. We should get together and give SWAIA the benefit of our thinking. Perhaps this blog can be a start. If you agree with this point of view, please give this blog a comment.


About the winners themselves. Of course, judging is subjective. I felt, however, that many of the lesser ribbons, the second-place and third-place winners, were more deserving than some of the entries that won first place.


Oh well! That's what makes horse races, and art competitions.


I'm including photographs of the Best of Show and Best of Classification, as best I was able to photograph them under the preview conditions.

Best of Show and
Best of Classification III. Painting - Sheldon Harvey

Best of Classification I. Jewelry - Rebecca Begay


Best of Classification II. Pottery - Linda Tafoya-Sanchez

Best of Classification IV. Wooden Pueblo Carving - Robert Albert


Best of Classification V. Sculpture - Sheldon Harvey


Best of Classification VI. Textiles & Basketry - Mona Laughing


Best of Classification VII. Diverse Arts - Jamie Okuma


Best of Classification VIII. Quillwork & Beadwork - Juanita & Jessica Growing Thunder


Best of Classification IX. Youth - Trent Lee

The connection between culture and art

I'm interrupting coverage of Indian Market, which will continue shortly, with some thoughts inspired by an essay I just read from another site called Aboriginal Art Directory.

You can access it directly through this link.

http://www.aboriginalartdirectory.com/documents/AboriginalArtDirect_e6.pdf

That said, it does have some relevance to Indian Market.

The essay discusses the connection between native or tribal art and the world outside it. While specifically applicable to Australia, where the separations between aboriginal communities and urban centers are even more extreme than they are (for the most part) in the United States, the observations have some resonance with all tribally created art and the people who appreciate and acquire it.


Years ago, we used to make buying trips to the Southwest during which we traveled to the artists' peublos and homes, where we would sit and chat and admire the work in its natural environment. We still do that with Zuni artists. It is a rich and rewarding part of acquiring art, in addition to the art itself.

For the last three years, we have been coming to Indian Market. Here, all the artists come to one place and set up in their booth/tents to sell to the world of the Native American art collector. As Santa Fe is an urban center, even though many artists live in and around Santa Fe and Albuquerque when they are not home on the pueblo or reservation, Indian Market is the equivalent of bringing the artists to us instead of going to them.

I don't want to diminish the importance or excitement of Indian market, or of its significance in facilitating economic support for the artists. All that is true.

But post-market today, I was feeling a little melancholy.
It seemed something had been missing. The activity had not been as intense or personal as when we sat in an artist's living room and became part of his or her life in addition to buying his or her art.


After reading the essay linked to here, I began to appreciate what was happening to us and, I presume, the artists. It is something different to stand and talk with an artist while a dozen others stand by and watch, listen or compete for attention. It is the same art. But it s not the same relationship.

We have often believed that people who acquire tribal art do so for more than the aesthetic appeal of the art. They are buying the story behind it, the traditions embedded in it and the personality of the artist who created it.

I think this is some of what the essay is talking about.

So, next year, we may resort to the old ways. If we come to Indian Market at all, it will be as tourists. But our acquisition of art will be one-on-one in the artists homes or on their pueblos. We will be on their turf, not ours. We will be acquiring more than the art.

What to wear to a Pow Wow...

...as seen at the SWAIA 2007 Santa Fe Indian Market Native American clothing competition.

This is one of the highlights of Indian Market, taking place on Sunday morning, the last day of
the two-day event. Tribal members sign up to compete in the clothing and regalia of their tribes. They are judged by a panel of "experts" for completeness, authenticity, attractiveness and ingenuity.

Here are some photographs of the event, with commentary were helpful. The first of the photos relate to the youth divisions. So precious...

They were followed by the young girls as shown below Here we have the front and back views of a particularly complex young woman's outfit

Here the MC points to a "cactus kicker" toes on the moccasins of a young woman, explaining that were included in order to allow the wearer to kick away a particular ball-shaped desert cactus with toxic needles.
Here come the outfits of the more mature women. The outfit on the far left includes rows of tin cones that rattle when the wearer dances. Next to her is a complex outfit that is described by the wearer in the video that precedes this posting. In the center, is a woman whose outfit includes - on her right hand shoulder - a group of patches of military units stationed in Afghanistan and Iraq. In her description, which we failed to record, she speaks of a trip to Iraq to visit the troops and how they reacted with gratitude for her desire to display unit their insignias and her support for the troops. To paraphrase, she said the only thing they asked was not to be forgotten.
Here is a row of the male contestants in full regalia. Missing from this photo, but apparent in the one that follows is one Cherokee who competed dressed in the uniform of a Cherokee brave who fought for the Confederacy in the Civil War.And, of course, every competition must have a "Best of Show" award. Here they are.

We hope you enjoyed this brief journey into the colorful and historic world of native American Indian clothing. Eventually, we will post additional photos to our web sites at TribalWorks, ZuniLink, Native-JewelryLink and Native-PotteryLink. Thank you. William
Ernest Waites and Susanne Waites.